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"Textiles
are Predominantly the Art of
the Feminine"
by Milton Carter http://www.orientalcarpets.com.au/index.htm
"I slowly but surely became
cognizant that here was an underappreciated art form existing alongside, but
very different from the imperial western view of Fine Art. I discovered the art
of women, of village, tribe and family and this textile art spoke directly to
me. I was astounded by the power of this discovery and found my life's passion".
"Throughout
history, western art appreciation has consistently relegated fiber artistry to
within the boundaries of craft - ie. the domestic realm, the feminine, of lesser
value. The textiles I am involved in exhibit a confident aesthetic and
irrespective of their historical context, ethnological meaning, or rarity, are
works of art.
"Oh you painters who ask for a
technique of colour - study carpets and there you will find all knowledge " Paul
Gaugin. In the canon of European art, the 20th century rates as the period
of discovery of colour as pure non-representational form. So late compared with
textiles!
As in aboriginal art, nomadic and
peasant textiles premise on the spiritual - utilising "storytelling" symbols of
totemic and magic significance.
My mission is to share and educate
the community regarding these unique works of feminine sacred art.
Before this age of mass production
and child slavery there existed a feminine apotropaic and shamanistic weaving
culture. That great culture, generically called "the Nomadic Horsemen of Central
Asia" exists no more, and with it's demise go thousands of years of fascinating
feminine spiritual knowledge. We do have some clues - the connections with
various Turkic and American Indian cultures, for instance - but what speaks to
us directly is the textiles themselves, as written and built histories generally
have a "western male imperialist academic" filter and consequently do not
address what the architect Chris Alexander has called "a foreshadowing of
twenty-first century art".
We in the very early 21st century
see the ends of this culture, with pockets having survived in some form into the
1970's in parts of Afghanistan. We cry out for more, having just arrived at the
end of an era. Fiber art connects with an archaic epoch when the Gods were
female at a time when our own cultural tide washes those shores. Look at our
domestic housing. In the past our houses existed of a hallway with separate
rooms of a specific function. This was the accepted western style - to separate
and name. Even the sedentary peoples of Central Asia put the kitchen and the
women's quarters in sections apart from the more important men's rooms. But look
at modern open plan living with multi-functional spaces and rooms opening
directly from the main area. This is a kin to traditional nomadic and peasant
dwellings such as the yurt, where the kitchen is the hearth, where the feminine
world is the centre, not devalued but elevated.
We listen, we
look. We see the attentive consciousness shift outside ourselves. Enchantments
of ontological porosity unfold. We feel what it actually is to be human,
connected to the archaic heart at the bottom of us all. Effortlessly, joyfully,
the whirlwind
inside the kaleidoscope."
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